Published 3 months ago

Don’t Leave Your Husband for Her

LETTER TO A WOULD-BE ADULTERESS

November 11, 2017
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Guest Contributor

Dear friend,

I’m grateful that you trusted me with your secret.

Sitting across from me at the kitchen table this afternoon, you poured out your heart. When you married your high school sweetheart at 19, you never once suspected you would be in this place. Now, at 39, after twenty years of marriage, you call yourself gay.

In tears, you tell me that you have “come out,” and that you’re not looking back. You haven’t had an affair. Yet. But there is this woman you met at the gym. You work out with her every morning, and you text with her throughout the day.

Even though you are a covenant member of a faithful church, sit under solid preaching, and put up a good front for the children, you have been inwardly despising your husband for some time now. Hearing him read the Bible makes you cringe. You haven’t been intimate with him for over a year now. You tell me you can’t bear it.

Is Gay Good?

 

You tell me that leaving your husband for a woman is not an act of unfaithfulness. You tell me that you are being faithful to who you really are, and who you have always really been. At my kitchen table, you open up a book from a “gay Christian” and read this aloud: “The root of my same-sex attraction is a genuine good: it is my longing for deep friendship.” You tell me, “I am a gay Christian, and I have just discovered my authentic self.”

As you read this book, you see yourself as if looking in a mirror. You are held captive in its reflection.

“The good news is this: your feelings aren’t your God. Your God is your God.”
 
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Yes, you and I are both looking in a mirror when we read his words. But it is not the faithful mirror of God’s word. Rather, it is a carnival mirror. And the reflection that we become as we see ourselves in it is warped, twisted, mangled by this modern shaping of personhood through intersectionality of sexual and social categories — what this author calls “the nuance of sexual identity.” You will find a road to travel in that mirror. It is a pathway to hell.

Carnival Mirror

 

You presume that because we share the same pattern of brokenness and sin, that I embrace the new vocabulary of this carnival mirror. You ask me, “How have you made your mixed-orientation marriage work?” You speak the language of the Neo-orthodoxy of our day.

A mixed-orientation marriage combines one spouse who “is” gay and the other who “is” straight. This new language for sexuality and humanity has become our post-Christian world’s reigning (and godless) logic. Gay may be how someone feels, but it can never be who someone inherently is. Because all human beings are made in God’s image, we are called to reflect God’s image in knowledge, righteousness, and holiness. We are a Genesis 1:27 people, born male or female with a soul that will last forever, and a body that will either be glorified in the New Jerusalem or suffer unspeakable anguish in hell.

Being born male or female comes with ethical and moral responsibilities, blessings, and constraints — by God’s design and for the purpose of image-bearing. Because creation is an identity issue, my feelings — no matter how deep, abiding, or original to my conscience — are not my identity or descriptive of what kind of Christian I am.

No, friend. I am not in a mixed-orientation marriage and neither are you. This false category banks on modernism’s magnetism to personal pain as proof of purpose. Like Frankenstein’s creature, modernity’s identity is piecemealed from the unconverted woman that you once were. But gospel identity calls us to the future. Jesus always leads from the front of the line. If you are in Christ — and I believe that you are — then you are a new woman. You have a Galatians 2:20 identity. If you are in Christ, then you are in the process of being sanctified (Hebrews 10:14). You truly are who you will become when you are glorified one day.

Twenty Years for Ten Seconds

 

Your personal feelings do not cancel twenty years of covenant marriage and three children.

“Modernity’s identity is piecemealed from the unconverted woman that you once were.”
 
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Continuing down this path is like stopping in the middle of a six-lane highway moving at 70 miles per hour, unloading the van and the kids and the dog and the picnic basket, spreading out the quilt that you helped your Grandma stitch, scooping heaping servings of your best Crockpot chicken and dumplings into bowls, lovingly passing bowls of steaming goodness around to each family member, and gazing for the last time at the life you prayed for, sacrificed for, and welcomed.

Before you can put your hand to your mouth, your whole family will be crushed by the weight of this sin. Perhaps you have time to behold your ghastly reflection in the oncoming truck’s metal grille as it bears down on you, where the agonized faces of your children tell all. The process of destroying your marriage, and all of the hopes and dreams it holds, will take about ten seconds.

Because that is how adultery works.

Three Ways Forward

 

So, friend, I am glad that you came to my kitchen today. Because today is the day the Lord has set apart for you to face reality.

First, repent of your sinful beliefs. And not only for the actual sins that stem from them. Calling same-sex attraction “a genuine good,” or declaring it a “gift” from God which you think has a root in the desire for something godly, is an example of a sinful belief. It denies that all sin — including the sin of homosexual lust, desire, and identity — entered the world with Adam’s fall.

The gospel’s power to save gives you the power to live in joy as a faithful wife to your godly husband. Repenting of our sinful beliefs clarifies our responsibilities and our purpose.

“Your marriage is no arbitrary accident; God called you to it as part of his perfect providence.”
 
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Second, embrace the calling that God has given to you to be your husband’s wife. Your marriage is no arbitrary accident; God called you to it in his perfect providence. And God’s providence is your protection.

Your lot has fallen in pleasant places (Psalm 16:6). Pray for eyes to see this. Recommit yourself to one-flesh love with your husband. Pray together that your hearts would be knit together through Christ. Make time to talk honestly with your husband about how your body works. Show him. Make time to preserve your marriage bed as a place of joy and comfort and pleasure. Have sexual intercourse often. This is God’s medicine for a healthy marriage. One-fleshness is certainly more than sex, but it is not less than sex. Your husband is not your roommate. Treating him as such is sin.

Third, respect your husband. Learn from him during family devotions. Encourage him to lead. Do this whether you feel like it or not. If you commit to prayerfully encourage your husband to lead, he will grow into his role as you grow into yours. Maybe you feel like you are a better leader, and a more successful head. The good news is this: your feelings aren’t your God. Your God is your God.

What Adultery Says About God

 

You stand at the edge of the cliff, friend. By the day’s end, you may fall into this woman’s embrace. If you do, it speaks not to your “love” for this woman, or to hers for you, or to your personal integrity in coming out as gay. No, friend. Adultery reveals disdain for your God. If your Christian best is only offering the obedience that the flesh allows, you trample on the blood of your Savior.

By the day’s end, you may repent of the sinful beliefs that remain a churning, burning pot of toil and trouble. This speaks to your humble obedience to your God. This reveals heroic faith, fueled by sovereign grace, willing to walk through the hardships and embrace the husband God has chosen for you.

Friend, this is more about God than it is about you. It always is. May God give you heroic faith, and may you rest on his perfect plan for you.

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Published 5 months ago

3 Reasons a Christian Can Drink Alcohol

September 20, 2017
Christians can drink alcohol

When it comes to whether a Christian can drink alcohol, the Bible couldn’t be clearer or more direct. There is no Scripture that says that it’s a sin to drink alcohol.

It’s not a sin to drink alcohol.

Psalm 104:15 says that God made wine to gladden the heart of man, oil to make his face shine and bread to strengthen man’s heart.” And in Ecclesiastes 9:7, we’re admonished to “go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.”

 

It’s not a sin for a Christian to drink alcohol. However, a Christian can drink alcohol under these three conditions.

1. A Christian can drink alcohol if alcohol addiction isn’t a trap.

“No one starts out to be an alcoholic,” writes Barry Cameron in “Can a Christian Drink Alcohol?” “Everyone begins with a defensive attitude saying, ‘I’m just a social drinker and there is nothing wrong with it!’ No one says, ‘It is my ambition that someday I want to lose my job, my health, my self-respect, my marriage and my family. Someday I want to be dependent on alcohol to get through my day.’”

If you come from a family that’s had generation after generation impacted by alcoholism, drinking alcohol could be a trap for you. Challenges with addiction have ravaged families. Alcohol addiction can be a trap for people who have this tendency. The Bible warns in Luke21:34: “But watch yourselves lest your hearts be weighed down with dissipation and drunkenness and cares of this life, and that day come upon you suddenly like a trap.”

2. A Christian can drink alcohol if doing so won’t cause someone to stumble.

Galatians 5:13 says, “You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.”

Yes, we have freedom but we shouldn’t always use that freedom—especially when it could potentially hurt a weaker brother or sister in Christ. Romans 14:21-22 directs, “It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall. So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves.”

 

3. A Christian can drink alcohol in moderation—and not to get drunk.

The Bible warns against drunkenness. 1 Peter 4:3 says, “For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries.”

What do you think? Are there other reasons that a Christian can—or cannot—drink alcohol? Post in the comments below.

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